Happy New Months friends.
Activities of previous months had kept me away from this blog. There are lots of things to be discussed, lots to be unraveled, lots of testimonies to be told and overall, lots to learn. I will however start this month by sharing a classical essay titled ‘I, Pencil’ by Leonard E. Read with you.
I’ll love to know your comments after reading.
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I, Pencil
My Family Tree as told to Leonard E. Read 
I am a lead pencil—the ordinary wooden pencil familiar to all boys and girls and adults who can read and write.
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Writing is both my vocation and my avocation; that’s all I do. 
You may wonder why I should write a genealogy.  Well, to begin with, my  story is interesting.  And, next, I am a mystery—more so than a tree or a  sunset or even a flash of lightning.  But, sadly, I am taken for  granted by those who use me, as if I were a mere incident and without  background.  This supercilious attitude relegates me to the level of the  commonplace.  This is a species of the grievous error in which mankind  cannot too long persist without peril.  For, the wise G.  K. Chesterton  observed, “We are perishing for want of wonder, not for want of  wonders.” 

 I, Pencil, simple though I appear to be, merit your wonder and awe, a  claim I shall attempt to prove.  In fact, if you can understand me—no,  that’s too much to ask of anyone—if you can become aware of the  miraculousness which I symbolize, you can help save the freedom mankind  is so unhappily losing.  I have a profound lesson to teach.  And I can  teach this lesson better than can an automobile or an airplane or a  mechanical dishwasher because—well, because I am seemingly so simple. 
 
Simple? Yet, not a single person on the face of this earth knows how to make me.  This sounds fantastic, doesn’t it? Especially when it is realized that  there are about one and one-half billion of my kind produced in the  U.S.A.  each year. 
Pick me up and look me over.  What do you see? Not much meets the  eye—there’s some wood, lacquer, the printed labeling, graphite lead, a  bit of metal, and an eraser.   
Innumerable Antecedents 
Just as you cannot trace your family tree back very far, so is it  impossible for me to name and explain all my antecedents.  But I would  like to suggest enough of them to impress upon you the richness and  complexity of my background. 
My family tree begins with what in fact is a tree, a cedar of straight  grain that grows in Northern California and Oregon.  Now contemplate all  the saws and trucks and rope and the countless other gear used in  harvesting and carting the cedar logs to the railroad siding.  Think of  all the persons and the numberless skills that went into their  fabrication: the mining of ore, the making of steel and its refinement  into saws, axes, motors; the growing of hemp and bringing it through all  the stages to heavy and strong rope; the logging camps with their beds  and mess halls, the cookery and the raising of all the foods.  Why,  untold thousands of persons had a hand in every cup of coffee the  loggers drink! 
The logs are shipped to a mill in San Leandro, California.  Can you  imagine the individuals who make flat cars and rails and railroad  engines and who construct and install the communication systems  incidental thereto? These legions are among my antecedents.   
Consider the millwork in San Leandro. The cedar logs are cut into small,  pencil-length slats less than one-fourth of an inch in thickness. These  are kiln dried and then tinted for the same reason women put rouge on  their faces.  People prefer that I look pretty, not a pallid white.  The  slats are waxed and kiln dried again.  How many skills went into the  making of the tint and the kilns, into supplying the heat, the light and  power, the belts, motors, and all the other things a mill requires?  Sweepers in the mill among my ancestors? Yes, and included are the men  who poured the concrete for the dam of a Pacific Gas & Electric  Company hydroplant which supplies the mill’s power!  
Don’t overlook the ancestors present and distant who have a hand in transporting sixty carloads of slats across the nation.   
Once in the pencil factory—$4,000,000 in machinery and building, all  capital accumulated by thrifty and saving parents of mine—each slat is  given eight grooves by a complex machine, after which another machine  lays leads in every other slat, applies glue, and places another slat  atop—a lead sandwich, so to speak.  Seven brothers and I are  mechanically carved from this “wood-clinched” sandwich.   
My “lead” itself—it contains no lead at all—is complex. The graphite is  mined in Ceylon.  Consider these miners and those who make their many  tools and the makers of the paper sacks in which the graphite is shipped  and those who make the string that ties the sacks and those who put  them aboard ships and those who make the ships.  Even the lighthouse  keepers along the way assisted in my birth—and the harbor pilots.   
The graphite is mixed with clay from Mississippi in which ammonium  hydroxide is used in the refining process. Then wetting agents are added  such as sulfonated tallow—animal fats chemically reacted with sulfuric  acid.  After passing through numerous machines, the mixture finally  appears as endless extrusions—as from a sausage grinder-cut to size,  dried, and baked for several hours at 1,850 degrees Fahrenheit. To  increase their strength and smoothness the leads are then treated with a  hot mixture which includes candelilla wax from Mexico, paraffin wax,  and hydrogenated natural fats.   
My cedar receives six coats of lacquer.  Do you know all the ingredients  of lacquer? Who would think that the growers of castor beans and the  refiners of castor oil are a part of it? They are.  Why, even the  processes by which the lacquer is made a beautiful yellow involve the  skills of more persons than one can enumerate!  
Observe the labeling. That’s a film formed by applying heat to carbon  black mixed with resins.  How do you make resins and what, pray, is  carbon black?  
My bit of metal—the ferrule—is brass. Think of all the persons who mine  zinc and copper and those who have the skills to make shiny sheet brass  from these products of nature. Those black rings on my ferrule are black  nickel.  What is black nickel and how is it applied? The complete story  of why the center of my ferrule has no black nickel on it would take  pages to explain.   
Then there’s my crowning glory, inelegantly referred to in the trade as  “the plug,” the part man uses to erase the errors he makes with me.  An  ingredient called “factice” is what does the erasing.  It is a  rubber-like product made by reacting rape-seed oil from the Dutch East  Indies with sulfur chloride.  Rubber, contrary to the common notion, is  only for binding purposes.  Then, too, there are numerous vulcanizing  and accelerating agents. The pumice comes from Italy; and the pigment  which gives “the plug” its color is cadmium sulfide.   
No One Knows 
Does anyone wish to challenge my earlier assertion that no single person on the face of this earth knows how to make me?  
Actually, millions of human beings have had a hand in my creation, no  one of whom even knows more than a very few of the others.  Now, you may  say that I go too far in relating the picker of a coffee berry in far  off Brazil and food growers elsewhere to my creation; that this is an  extreme position.  I shall stand by my claim. There isn’t a single  person in all these millions, including the president of the pencil  company, who contributes more than a tiny, infinitesimal bit of  know-how.  From the standpoint of know-how the only difference between  the miner of graphite in Ceylon and the logger in Oregon is in the type of know-how.  Neither the miner nor the logger can be dispensed with,  any more than can the chemist at the factory or the worker in the oil  field—paraffin being a by-product of petroleum.   
Here is an astounding fact: Neither the worker in the oil field nor the  chemist nor the digger of graphite or clay nor any who mans or makes the  ships or trains or trucks nor the one who runs the machine that does  the knurling on my bit of metal nor the president of the company  performs his singular task because he wants me.  Each one wants me less,  perhaps, than does a child in the first grade.  Indeed, there are some  among this vast multitude who never saw a pencil nor would they know how  to use one.  Their motivation is other than me.  Perhaps it is  something like this: Each of these millions sees that he can thus  exchange his tiny know-how for the goods and services he needs or wants.   I may or may not be among these items.   
No Master Mind 
There is a fact still more astounding: the absence of a master mind, of  anyone dictating or forcibly directing these countless actions which  bring me into being.  No trace of such a person can be found.  Instead,  we find the Invisible Hand at work. This is the mystery to which I  earlier referred.   
It has been said that “only God can make a tree.” Why do we agree with  this? Isn’t it because we realize that we ourselves could not make one?  Indeed, can we even describe a tree? We cannot, except in superficial  terms.  We can say, for instance, that a certain molecular configuration  manifests itself as a tree.  But what mind is there among men that  could even record, let alone direct, the constant changes in molecules  that transpire in the life span of a tree? Such a feat is utterly  unthinkable!  
I, Pencil, am a complex combination of miracles: a tree, zinc, copper,  graphite, and so on.  But to these miracles which manifest themselves in  Nature an even more extraordinary miracle has been added: the  configuration of creative human energies—millions of tiny know-hows  configurating naturally and spontaneously in response to human necessity  and desire and in the absence of any human master-minding! Since  only God can make a tree, I insist that only God could make me.  Man  can no more direct these millions of know-hows to bring me into being  than he can put molecules together to create a tree.   
The above is what I meant when writing, “If you can become aware of the  miraculousness which I symbolize, you can help save the freedom mankind  is so unhappily losing.” For, if one is aware that these know-hows will  naturally, yes, automatically, arrange themselves into creative and  productive patterns in response to human necessity and demand—that is,  in the absence of governmental or any other coercive masterminding—then  one will possess an absolutely essential ingredient for freedom: a faith in free people. Freedom is impossible without this faith.   
Once government has had a monopoly of a creative activity such, for  instance, as the delivery of the mails, most individuals will believe  that the mails could not be efficiently delivered by men acting freely.   And here is the reason: Each one acknowledges that he himself doesn’t  know how to do all the things incident to mail delivery.  He also  recognizes that no other individual could do it. These assumptions are  correct.  No individual possesses enough know-how to perform a nation’s  mail delivery any more than any individual possesses enough know-how to  make a pencil.  Now, in the absence of faith in free people—in the  unawareness that millions of tiny know-hows would naturally and  miraculously form and cooperate to satisfy this necessity—the individual  cannot help but reach the erroneous conclusion that mail can be  delivered only by governmental “master-minding.”  
Testimony Galore 
If I, Pencil, were the only item that could offer testimony on what men  and women can accomplish when free to try, then those with little faith  would have a fair case.  However, there is testimony galore; it’s all  about us and on every hand.  Mail delivery is exceedingly simple when  compared, for instance, to the making of an automobile or a calculating  machine or a grain combine or a milling machine or to tens of thousands  of other things.  Delivery? Why, in this area where men have been left  free to try, they deliver the human voice around the world in less than  one second; they deliver an event visually and in motion to any person’s  home when it is happening; they deliver 150 passengers from Seattle to  Baltimore in less than four hours; they deliver gas from Texas to one’s  range or furnace in New York at unbelievably low rates and without  subsidy; they deliver each four pounds of oil from the Persian Gulf to  our Eastern Seaboard—halfway around the world—for less money than the  government charges for delivering a one-ounce letter across the street!  
The lesson I have to teach is this: Leave all creative energies uninhibited. Merely organize society to act in harmony with this lesson.  Let  society’s legal apparatus remove all obstacles the best it can.  Permit  these creative know-hows freely to flow.  Have faith that free men and  women will respond to the Invisible Hand.  This faith will be confirmed.   I, Pencil, seemingly simple though I am, offer the miracle of my  creation as testimony that this is a practical faith, as practical as  the sun, the rain, a cedar tree, the good earth.   
Leonard E. Read (1898-1983) founded FEE in 1946 and served as its president until his death.
“I, Pencil,” his most famous essay, was first published in the December 1958 issue of The Freeman. Although  a few of the manufacturing details and place names have changed over  the past forty years, the principles are unchanged. 
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